Imamat 5:16

5:16 And whatever holy thing he violated ¹  he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement ²  on his behalf with the guilt offering ram and he will be forgiven.” ³ 

Imamat 14:14

14:14 Then the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, ⁴  on the thumb of his right hand, and on the big toe ⁵  of his right foot.

Imamat 14:17

14:17 The priest will then put some of the rest of the olive oil that is in his hand ⁶  on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering,

Imamat 14:28

14:28 Then the priest is to put some of the olive oil that is in his hand ⁷  on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering,

Imamat 16:17

16:17 Nobody is to be in the Meeting Tent ⁸  when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.

Imamat 25:28

25:28 If he has not prospered enough to refund ⁹  a balance to him, then what he sold ¹⁰  will belong to ¹¹  the one who bought it until the jubilee year, but it must revert ¹²  in the jubilee and the original owner ¹³  may return to his property.

Imamat 25:50

25:50 He must calculate with the one who bought him the number of years ¹⁴  from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. ¹⁵ 

[5:16]  ¹ tn Heb “and which he sinned from the holy thing.”

[5:16]  ² sn Regarding “make atonement” see the note on Lev 1:4.

[5:16]  ³ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

[14:14]  ⁴ tn Heb “and the priest shall put [literally ‘give’] on the lobe of the ear of the one being cleansed, the right one.”

[14:14]  ⁵ tn The term for “big toe” (בֹּהֶן, bohen) is the same as that for “thumb.” It refers to the larger appendage on either the hand or the foot.

[14:17]  ⁶ tn Heb “on his hand.”

[14:28]  ⁷ tn Heb “on his hand.”

[16:17]  ⁸ tn Heb “And all man shall not be in the tent of meeting.” The term for “a man, human being” (אָדָם, ’adam; see the note on Lev 1:2) refers to any person among “mankind,” male or female.

[25:28]  ⁹ tn Heb “And if his hand has not found sufficiency of returning.” Although some versions take this to mean that he has not made enough to regain the land (e.g., NASB, NRSV; see also B. A. Levine, Leviticus [JPSTC], 176), the combination of terms in Hebrew corresponds to the portion of v. 27 that refers specifically to refunding the money (cf. v. 27; see NIV and G. J. Wenham, Leviticus [NICOT], 315).

[25:28]  ¹⁰ tn Heb “his sale.”

[25:28]  ¹¹ tn Heb “will be in the hand of.” This refers to the temporary control of the one who purchased its produce until the next year of jubilee, at which time it would revert to the original owner.

[25:28]  ¹² tn Heb “it shall go out” (so KJV, ASV; see B. A. Levine, Leviticus [JPSTC], 176).

[25:28]  ¹³ tn Heb “he”; the referent (the original owner of the land) has been specified in the translation for clarity.

[25:50]  ¹⁴ tn Heb “the years.”

[25:50]  ¹⁵ tn Heb “as days of a hired worker he shall be with him.” For this and the following verses see the explanation in P. J. Budd, Leviticus (NCBC), 358-59.